2 Peter 1:2-11 gives the basic outline for a growing Christian. In successive order: faith, virtue, knowledge, temperance, patience, Godliness, brotherly kindness, and finally love. This order is necessary and cannot be out of order. First comes faith and without it the rest would not make sense, for any virtue you would then have would be of your own corrupt judgment, any knowledge would be academic at best- learning the facts without getting to know the author who alone can teach you the fullness of His word. Temperance, patience and Godliness are impossible without the indwelling spirit of God. Following Peter’s outline here, as we move from one stage to another we do not leave the latter behind. When we move from faith to virtue we continue to grow in faith and virtue; when we move on to knowledge we continue to grow in faith, virtue and knowledge, and so forth through the progression. But, what is the purpose of all this? Verses 8-11: fruitfulness in the knowledge of Christ; humility in remembering where we came from, driving us to extend the same grace (that God has given us as we grow) to others as they grow; that we may never stumble, make our call and election sure that an entrance may be supplied to us in the everlasting kingdom of our Lord and savior Jesus Christ. If that’s not motivation enough to give ALL diligence in pursuing these things, you may want to check your spiritual vital signs!
Faith
What kind of faith are we to have? 1Peter 3:15 (NKJV) But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear. Peter instructs us to give a reason or logical defense for our faith. You cannot give a reasonable defense for a blind faith because blind faith by definition is arbitrary adherence to a chosen belief despite any evidence, whether contrary or consistent. It is the difference between "I believe 'cause mama said so" and "I have been convinced beyond a reasonable doubt of the authenticity of the message.” Peter instructs us to be prepared to answer the question "why?” So, be prepared to explain what you believe and why you believe it.
This of course begs the question, “what are the basic defining beliefs of biblical Christianity”?
Virtue
The essence of virtue is the question of ultimate principal- now that we know Christ, how shall we then live? The virtuous are concerned with what is right. When this begins to develop in the life of a new believer it can lead to an all-consuming preoccupation (Col.3:17). While this is good, it often becomes a stumbling block to yourself and others when it takes a turn toward legalism and hypocrisy. Legalism is the tendency to define the parameters of applicability of God’s word by your own understanding, usually resulting in technical compliance through loopholes. Hypocrisy on the other hand, is the tendency to be extrospective rather than introspective, excusing or even being blind to one’s own faults while keenly observing the shortcomings of others. Both hypocrisy and legalism have the propensity to hold others to standards according to one’s own understanding irrespective of the maturity, growth rate, tenure, or starting point of others; many times, holding the non-Christian to Christian standards and values. In those who do not have the Spirit, we should expect carnality, in those who have recently accepted the Lordship of Christ we should expect a pattern of growth, not instantaneous perfection. When someone displays instantaneous perfection, I get suspicious of their authenticity as a follower of Christ.
In pursuing what is right it is necessary to eventually conclude that we are incapable of determining right and wrong on our own, as this quickly becomes a matter of opinion and is of no authoritative value. To know what is truly right all must be weighed against an unchanging and unchangeable measure, our Creator’s intended purpose. Nearly the whole New Testament was written to address this question, "How shall we then live?" composed in corrective letters written by the apostles themselves (Philippians 4:8). A study of the law of God can reveal God’s sense of justice, by which ours can be recalibrated; starting with Psalm 1 and Romans 2:12-16 brings out the purpose, or “work,” of the law with its necessary application (Genesis - Deuteronomy). I have found it profoundly beneficial to be aware of the historic and cultural context of scripture. Furthermore, as the Galatians were directed, we are not to be bound to that which has been satisfied in Christ, namely all the ordinances and sacrifices. He did not come to destroy the law but to fulfill it. It is not that the sacrifice is no longer necessary it is that it has already been done.
Knowledge
Virtue flows naturally into knowledge, for how shall we know how to live except that the scripture should teach us? As we seek a deeper knowledge of the scripture, we must understand that it is not knowledge for knowledge’s sake that we seek, but rather the knowledge spoken of here is that of personal familiarity with our Creator. We can know Him better through the knowledge of His given word, but only if we ask the Spirit to fill us and teach us. We have the very author at our side to tutor us! Yet, so often, we first turn to religious leaders, their commentaries, or call in radio hosts when there is something in scripture we do not understand. It is good to consult our elder scholarly brothers, but their comments are of no authoritative value. We must study the matter thoroughly and weigh our findings against others who have done the same. So often, we find it tedious to search the scriptures, as if the tasks of this life are of a greater priority than that which will give eternal benefit. I understand that not everyone was meant to be a scholar, but it is the standard that all fully discipled believers are apt to teach (1Tim 3), which most definitely includes a thorough knowledge of the essentials of our faith and what it looks like to live that out. Since we have it available in our day, knowing your way around the Bible is of great benefit.
Temperance
Temperance in essence means one is not given to extremes. Although this does pertain to one’s emotional control, I think Peter is speaking more toward spiritual temperance. Physically speaking, we are neither given to outbursts of wrath nor are we flaccidly passive; we address our circumstances appropriately, not allowing our emotions to lead us about nor denying their existence altogether. In the same way, we are to be balanced in our doctrine, studying a matter thoroughly before professing it abroad, whether the teaching is of our own work or that of another. In learning temperance, we also learn of relating to one another. We all mature at different rates and in different ways; so, just because we have faithfully proven the legitimacy of a teaching, no matter how beneficial, this does not mean that all are ready to receive it. Patiently wait for a time when it would be edifying to share; the Spirit will guide you in that. To insist that all who are true believers are unified according to your convictions is typical of knowledge without temperance. As long as others are growing in their walk with Christ encourage them, do not dictate their progress.
Patience
Many things in life require waiting for the proper time. We want everything now! We think "Never mind the wait, let’s skip to the desired end!" not realizing that it is the patient, and at times tedious, journey that prepares us for that moment and without the journey we are found wanting. We need to have patience with ourselves as we grow in our walk with Christ. Often we want to read a paragraph and say, "lesson learned!” We expect a catechism and we're good to go, but that’s not how it works when it comes to a total character overhaul. Obviously, it takes more time to really develop in Christian maturity. Yet, even when we realize this, it does not mean that we will recognize that same necessity in the growth and development of others. We ought to patiently endure the growth of one another with grace and longsuffering.
As the character trait of godly patience begins to come to fruition in you, patience will also manifest itself in relating to those outside the faith. Whether they present themselves as indifferent, skeptical, or downright antagonistic, the patient man does not get offended at the blasphemies of the non-believer. After all what should we expect from those who live without God in their lives? When someone displays a lack of Godly character in his or her life that is our cue to action. With that prompting, we know to pray and seek that open door to speak life into their heart. All too often, there is a tendency to exalt one’s self above an unbeliever; this has earned the church a reputation as a body of hypocrites. They are right! Exalting yourself above an unbeliever of any temperament is hypocritical since not long ago you were in the same position as they. God patiently waited for you to come around, sending forth His servants at the proper time; and He is patiently waiting for them also...join Him.
Godliness
There will come a time in our walk with Christ when the character of God starts to pour out from the core of our being, kind of like that moment as parents when we realize we have become as our own parents and we are saying what they used to say to us, only now we understand why. Equipped with this information we feel compelled to call our parents and tell them about it so that they can laugh at us and muse on their memory of when they contacted their parents to express the very same thing. My point is, the more time you spend with someone the more you tend to exhibit his or her characteristics, and since our salvation, the Spirit of God has been ever-present dwelling within us. Let him have His perfect work and quench not the spirit, but be conformed into His express image in you. A rudimentary understanding is about all I can manage here, as I am not yet this far in my journey. For more information on Godliness, I suggest a detailed study of the character and nature of God and how that can be applied to your character (just, merciful, patient, generous, longsuffering, selfless, forgiving, etc.).
Brotherly kindness
Phileo in Greek. Phileo speaks of a comradery or family type relationship; that instantaneous friendship that baffles even those involved. The reason for this phenomenon is a little less confusing. When we realize that, if we are growing in unity with Christ and and they are also growing in unity with Christ, it stands to reason that all believers will eventually be in unity with one another, bound and inseparable by our common relationship with Christ. Paul wrote of this singleness to the Ephesians. He said that the purpose of Apostles, Prophets, Evangelists, "Shepherds,” and Teachers is to equip the saints for the work of the ministry. Eph. 4:13 “till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.” Jesus prayed for us that we would be one as He and the Father are one, such a union and singleness of mind and heart that we are nearly indistinguishable. Jesus also said that we would be known by our love for one another. It starts with phileo.
Love
Agape in Greek. Agape is the conscious decision to seek the absolute best good for someone regardless and even in spite of their actions and attitude toward you. When the Bible speaks of God’s love this is usually the word used. This kind of love is the backbone of the marriage relationship; without it, the marriage will not stand. Eros may come and go, phileo brought you together, but the agape commitment is the only thing that can stand the test of time and trial.
So, how does agape come to bear in the life of a Christian as a character trait reflective of the express image of their Creator? Look to Jesus who told His friends what they didn't want to hear because it was in their best interest to learn a hard lesson; whose life was devoted to preaching the eternal kingdom, the only hope for meaning in this life; whose life also was given, suffering the full wrath of God for all, that we may inherit the kingdom and glory that only He deserves. He prayed from the depths of His heart that even those of His own nation and kindred that condemned Him would be forgiven, even in the midst of the very suffering they sent Him to(Luke23:34). Stephen understood this when he earnestly prayed for his persecutors (Acts 7 :60).
Many of us in America do not know what persecution is, but it is irrelevant to an indwelling character trait of God imparted to us and grown within us. How does that look in a time of peace and tranquility? Well let me ask, are you concerned enough with the eternal security of those whom you know that you are willing to risk your relationship to tell them of their need for the saving grace of our Lord Jesus Christ? Are you devoted enough to our Lord that you are willing to look like a fool proclaiming His message to those that you do not yet know? We rarely have concern for others, let alone love. Are you so consumed with the thought that an obstinate loved one is marching proudly to eternal damnation that you are driven to prayer gripped with anguish so potent that it overshadows your desire for your physical necessities? That, my friends, is the essence of fasting. A Christian lacking fasting is a Christian lacking concern!
I can tell you without hesitation, that I Fail on ALL these counts. The good that I will to do I do not do, and so often the evil that I will not to do that I do. This is not, by any means, an excuse; but rather a sobering reality that though I desire to take on the fullness of godly character He has intended for me, yet I am hindered; not by Satan, but by my own self-will and sinful desire. Am I a slave to Christ? A slave is not lead about by his own will but by the will of his master... Am I yet in my infancy, O Lord?
Showing posts with label studies n' such. Show all posts
Showing posts with label studies n' such. Show all posts
Saturday, May 24, 2014
Friday, April 13, 2012
Does the bible tell us when Jesus was born?
Not long ago I thought it makes sense for Christ to be born on or near the feast of the first fruits, somewhere in the first set of holy days commanded by God. It just made sense, knowing the incredible symbolism woven into the holidays and considering the facts I could recall surrounding His birth. Though I would not hold to such an arbitrary thought dogmatically. I have said for some years now with full confidence that His birth could not be in winter due to the description of the shepherds “with their flocks by night” but, that only served to narrow the possibility to between late spring and early fall. I speculated when reading Leviticus 23 that the first set of Holy days pointed to His first advent while the second set pointed to His second. But with a little digging, the bible is much more specific than that. So get out your bible and lets get diggin’.
Reading through Luke & Matt, focus in on the details. (Luke 1:5) who was Abijah? (1Chron 24:1-19) the first division would start with the first of the year (Exo. 12:2 & 13:4) and each division would serve for ½ month or about two weeks.
This puts the end of Zechariahs service time at the end of Timmuz (about mid July). (Luke 1:23-24) she likely conceives soon after his return thus setting the course for the time scale. (Luke 1 :36) This puts Mary’s conception in the first half of Shevat. (Luke 1:39-56) Mary may have been there for the birth of John. I then assume the presence of a leap month as explained. (Luke 1:56) this puts her return just before Passover. After this Joseph (likely a resident of Bethlehem) came to Nazareth to collect His bride at the culmination of their engagement. (Matt. 1:18-25) They then moved to Bethlehem before any of the neighbors knew she was pregnant. Why? (Luke 4:22) there was no scandal around Jesus’ birth later on, either concerning a fully developed baby at 3 months premature nor an early wedding to indicate premarital relations. Memories are long and scandals are big in that region both then and now. (Luke 2:6) pay attention “while they were there” she did not give birth the night of arrival. Why the stable? It was part of the living quarters, probably of the midwife because her “katalyma” or guest room was occupied. “Pandocheion” the word for commercial inn was not used here. This would also explain how the shepherds knew where to go. All this would put Christ’s birth in the first two weeks of Tishri. Interestingly Tishri 1 is the feast of trumpets (Lev. 23 & Num.29). Jesus’ birth may have been heralded by trumpet blast of men and angels as His second coming will be. Tishri 10 is the day of atonement, He came to take away the sin of the world. Then the 15th –the 22nd is an eight day feast of tents which foretells and commemorates a time of God dwelling with man. Christ put on the “tent” of a man and dwelt among us.
hope you find this interesting, i did, husband signing out:)
Reading through Luke & Matt, focus in on the details. (Luke 1:5) who was Abijah? (1Chron 24:1-19) the first division would start with the first of the year (Exo. 12:2 & 13:4) and each division would serve for ½ month or about two weeks.
This puts the end of Zechariahs service time at the end of Timmuz (about mid July). (Luke 1:23-24) she likely conceives soon after his return thus setting the course for the time scale. (Luke 1 :36) This puts Mary’s conception in the first half of Shevat. (Luke 1:39-56) Mary may have been there for the birth of John. I then assume the presence of a leap month as explained. (Luke 1:56) this puts her return just before Passover. After this Joseph (likely a resident of Bethlehem) came to Nazareth to collect His bride at the culmination of their engagement. (Matt. 1:18-25) They then moved to Bethlehem before any of the neighbors knew she was pregnant. Why? (Luke 4:22) there was no scandal around Jesus’ birth later on, either concerning a fully developed baby at 3 months premature nor an early wedding to indicate premarital relations. Memories are long and scandals are big in that region both then and now. (Luke 2:6) pay attention “while they were there” she did not give birth the night of arrival. Why the stable? It was part of the living quarters, probably of the midwife because her “katalyma” or guest room was occupied. “Pandocheion” the word for commercial inn was not used here. This would also explain how the shepherds knew where to go. All this would put Christ’s birth in the first two weeks of Tishri. Interestingly Tishri 1 is the feast of trumpets (Lev. 23 & Num.29). Jesus’ birth may have been heralded by trumpet blast of men and angels as His second coming will be. Tishri 10 is the day of atonement, He came to take away the sin of the world. Then the 15th –the 22nd is an eight day feast of tents which foretells and commemorates a time of God dwelling with man. Christ put on the “tent” of a man and dwelt among us.
hope you find this interesting, i did, husband signing out:)
Wednesday, December 8, 2010
How well do you know the story of Jesus’ birth?
Recently, some friends loaned us a copy of the book “Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels” by Kenneth E. Bailey. The author focuses on helping the western world understand some things about the Gospels that would be fairly obvious to someone from the middle east, but completely hidden to us. We have found it fascinating so far and wanted to share some highlights from chapter one to hopefully fascinate all of you as well (or at least give you something to read while you are on break).
As our title states, chapter one is about the Gospel accounts of Jesus’ birth. Bailey opens with an engaging line of thought, “Have the centuries added meanings to our understanding of the text that are not there? A diamond ring is admired and worn with pride, but with the passing of time, it needs to be taken to a jeweler to be cleaned to restore its original brilliance. The more the ring is worn, the greater the need for occasional cleaning. The more familiar we are with a Bible story, the more difficult it is to view it outside of the way it has always been understood. And the longer imprecision in the tradition remains unchallenged, the deeper it becomes embedded in Christian consciousness.” The birth of Jesus is such an account.
So, what are some of the concepts that may need a little cleaning?
1) Most homes in Bethlehem would have been open to Joseph, provided they had the space, due to his lineage. Not only was his family from Bethlehem, he was in the royal family (distantly of course). Extended family ties are strong and memories long in that part of the world. To turn away a descendant of David in the “City of David” would have been an unspeakable shame.
2) Due to Mary’s obvious pregnant condition, help would have been more readily available. Such communities do a really good job of taking care of expectant mothers.
3) Time allowing, if Mary and Joseph could not find anywhere in Bethlehem to stay, they could have gone the short distance to her cousin Elizabeth’s house and lodged there. How long were they in Bethlehem before Jesus was born anyway?
4) Joseph probably had ample time to find a place for his family to stay. Most dramas of Christ’s birth show Mary delivering the night they arrived in Bethlehem, but God’s Word says in Luke 2:6, “While they were there the days were accomplished that she should be delivered.” Sounds like they had time to settle in before the big event.
About this time, it is important to ask where we got the idea that Joseph and Mary arrived in Bethlehem late one night with Mary doubled over in intense labor pain, only to deliver Jesus a short while later in a cave with the animals. It turns out that about 200 years after the birth of Christ an anonymous Christian wrote a novel called “The Protoevangelium of James,” in which he expanded a bit on the details given in Scipture to provide a “fuller” picture of Jesus’ birth. The problem? This person apparently was not Jewish nor was he familiar with Jewish geography or customs. Among other things, the author of this book has Mary and Joseph traveling through the desert (in reality they traveled through rich farmland) with Mary in labor. She delivers in a cave just outside Bethlehem.
Probably the most fascinating part of the chapter for us though was the description of a typical peasant house in Bethlehem. The house was basically one large room where all of the families activities would take place. Off to one side or above the main house, there was usually another room, confusingly translated “the inn”, where guests were welcome to stay. The word used (katalyma) actually means place to stay as opposed to another word that would have been used for a commercial inn (pandocheion) a compound word meaning “all” and “to receive” or “anybody welcome”. Luke was clearly intentional in his use of these words in his gospel as we see pandocheion used in the parable of the good Samaritan, clearly referring to a commercial inn, and katalyma used when referring to the upper room of a man’s house in which Jesus ate the last supper with His deciples. Off to the other side of the house there would be a step down into what was referred to as the stable. This is where the animals would spend the night, both for their warmth and safety and that of the family. Next to the stable area in the main family room were one or two dug out areas in the floor. These were the mangers, where the feed for the animals would go. It fits naturally that a regular peasant family of Bethlehem, seeing Mary and Joseph in need but having already filled their guest room, invited the young couple into their family living space. While there, Mary’s due date came and she delivered Jesus, probably with the help of the women of the house and the local midwife, and laid him in the manger.
Another note of interest has to do with the shepherds. Shepherds were not high class citizens in Jewish society. When the angel gave them the good news, they were fearful until the angel mentioned that they would find the baby wrapped in swaddling clothes and lying in a manger, exactly like their children would be! They ran off to find him. Upon finding Him, if He were really in a cave with the animals, their Jewish hospitality instincts would have kicked in and they would have invited the family home to their own simple peasant houses. They did not, instead they left happily. Again, it would have been shameful for them not to extend hospitality to the family if they had better to offer. They did not offer so we can assume that what Mary, Joseph and Jesus already had was as good as anything they could offer. Another supporting note is that Matthew says the wise men came to the house where Jesus was. Most of us were taught that after the birth Joseph found better lodging for the family and they moved before the wise men arrived. Perhaps it is more plausible that they were in a house to begin with.
We are still reading through Chapter 2, so we cannot wholeheartedly recommend the whole book. But the first chapter was great and we look forward to reading the rest. Hope you’ve enjoyed our book report!
My Family
Parents Speaking
Monday, January 18, 2010
Genealogies are not always boring
The genealogical prophecy is a fascinating subject. If my name definition resources are correct, Hidden in the meaning of the names of the lineage of Noah is a message telling of God’s intended redemption of mankind. Observe the results below. Awesome! But, I have a question. Does Cain’s lineage spell out a message of significance as well? Observe the results further below.
Adam = Man (of dust)
Seth = Appointed
Enosh = Mortal
Cainan = Sorrow
Mahalaleel = the Great or Blessed God
Jared = Shall Come Down
Enoch = Teaching
Methuselah = His Death Shall Bring
Lamech = The Afflicted
Noah = Comfort
Man was appointed mortal sorrow, but, the
blessed God shall come down, teaching that
his death shall bring to the afflicted comfort.
Adam = Man (of dust)
Cain = Acquired / Brought Forth
Enoch = Teaching
Irad = Beware
Mehujael = Who Proclaims God
Methushael = Man of God
Lamech = The Afflicted
Man brought forth a teaching to beware, who
proclaims God, for a man of God is afflicted.
So, perhaps, this speaks to the mindset of these two lines. One speaks simply to the carnal aspect of life and only seeing the affliction of one who follows God, and letting that be a discouragement from pursuing a godly life. On the other hand, the chosen lineage fully acknowledges the sorrow and anguish of a godly life on a temporal earth, yet looks forward to our redemption and the comfort of the heavenly kingdom to come. Fascinating!
My Family
(Husband speaking)
Adam = Man (of dust)
Seth = Appointed
Enosh = Mortal
Cainan = Sorrow
Mahalaleel = the Great or Blessed God
Jared = Shall Come Down
Enoch = Teaching
Methuselah = His Death Shall Bring
Lamech = The Afflicted
Noah = Comfort
Man was appointed mortal sorrow, but, the
blessed God shall come down, teaching that
his death shall bring to the afflicted comfort.
Adam = Man (of dust)
Cain = Acquired / Brought Forth
Enoch = Teaching
Irad = Beware
Mehujael = Who Proclaims God
Methushael = Man of God
Lamech = The Afflicted
Man brought forth a teaching to beware, who
proclaims God, for a man of God is afflicted.
So, perhaps, this speaks to the mindset of these two lines. One speaks simply to the carnal aspect of life and only seeing the affliction of one who follows God, and letting that be a discouragement from pursuing a godly life. On the other hand, the chosen lineage fully acknowledges the sorrow and anguish of a godly life on a temporal earth, yet looks forward to our redemption and the comfort of the heavenly kingdom to come. Fascinating!
My Family
(Husband speaking)
Sunday, January 17, 2010
The milk of the word, Discipleship step 1
Introduction
This study is meant for newborn babes in the lord, or simply, those who have yet to be taught. It’s purpose is to lay a sure foundation directly from scripture. Much like when raising children their first nourishment is milk, the more complex proteins broken down into an easily absorbed form.
An annual refresher course is also profitable for those older in the faith so that they remember the firm foundation and do not go astray. Just as football practice every year starts with “This is a foot ball.” so, this brief study undertaken annually keeps us on the foundation laid by Christ and perpetuated by the apostles. All doctrines formed fall under these six foundational headings, if you come across a doctrine that exists apart from/ or in direct opposition to these principals it can immediately be rejected as false.
Hebrews 5:12-6:312For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskillful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.(6)1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit.
In 1Peter 2:2 we are told: “As newborn babes, desire the sincere milk of the word, that ye may grow thereby”. We have here, laid out in scripture a list entailing what is meant by “the milk of the word” a detailed scripture study of each of these will define the precise meaning. As we can see in vs-14 of Hebrews 5, one should not move on to spiritual meat until these foundations are sure and unshakeable.
Furthermore in 2 John 1:9-11 we read: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds”. May the spirit be your teacher and the scripture be your text, all else that follows is merely the word of man, meant to help you understand.
Repentance from dead works
In reading the Old Testament, and especially the book of Ecclesiastes, we see that when we do any works apart from God weather good or bad they are dead works. In Ecclesiastes Solomon concludes that life without God has no meaning, we live, we eat, we die, if we then blink into nothingness all the pain, toil, and hardships; were pointless. why undertake such an endeavor? But even works that God has commanded can become an offence to Him (Isaiah 1:14-15). It is no wonder that the scripture says that anything done apart from faith is sin (Romans14:23). and this fact helps us to see that indeed all have sinned and come short of the glory of God (Romans 3:23), if every good deed we ever did before we believed was just as sinful as the wrongs we’ve done the burden laid on Christ for our sakes was indeed tremendous. Initial repentance from sin obviously falls under this foundation stone but this applies to much more. In short any work done without the intent to give God glory is a dead work, and we are to repent from such pointless endeavors. In fact, even if ones actions are entirely focused on giving glory to God, if He did not send you to do that work in the first place, it is a dead work. Many Christians have been burnt out in the calling of another, sometimes we need to learn to say “no” but more often than not we need to seek God’s purpose in us, perhaps we will help for a time, perhaps not. Only God really knows, ask Him. A thorough examination of the following scriptures should render itself useful in exacting the position of this foundation stone.
Psalm115:4-8, Psalm135:15-18, Matt. 8:22, Matt. 23:27, Acts 19:13-15, Romans 6:1-2(chapters 5-8), Ephesians 2:1, Hebrews 9:14, Hebrews 11:6, 1pet 4:1-6, Revelation 3:1-6
Faith toward God
Again, a large element of salvation falls under this stone, we repent of our former self entirely and turn toward God in faith that He will bury the “old man” whom we have just abandoned. But how is faith manifest in our lives? The evidence of this original faith is a changed nature, resulting in a changed life. It may not be immediately obvious as the spirit works from the inside out. With a little time burning away the chaff, the outward man will soon reflect the inward man, but that will be addressed under baptisms. This subject of evidence of faith is directly addressed in the book of James as follows:
James 2:14-26: 14What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? 15If a brother or sister be naked, and destitute of daily food, 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24Ye see then how that by works a man is justified, and not by faith only. 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26For as the body without the spirit is dead, so faith without works is dead also.
Pay close attention to vs-18, the works referred to here are not works of the law but works of faith. And it is essential to understand the difference. The works of the law are ritualistic ordinances which are neither good nor bad, the symbol is nothing, what is symbolized carries all the importance. Such as baptism, the ordinance is nothing without the inward condition it represents. However, it was instituted by the Lord; therefore an able-bodied believer refusing baptism would also bring fourth a symbol of disobedience and even denying of the Lord. To learn more of faith toward God, study the following scriptures:
(Psalms 31:23, Psalms 101:6, Proverbs 28:20, Habakkuk2:4, Matthew 6:30, Matthew 8:5-10, Matthew 8:23-27, Matthew 9:1-8, Matthew 9:20-22, Matthew 9:27-31, Matthew 14:22-33, Matthew 15:22-28, Matthew 16:5-12, Matthew 17:14-22, Matthew 21:18-21, Matthew 23:23, Mark2:3-12, Mark 4:35-41, Mark 5:25-34, Mark 9:17-29, Mark 10:46-52, Mark 11:22-23, Luke 5:18-26, Luke 7:1-10, Luke 7:36-50,
Luke 8:22-25, Luke 8:43-48, Luke 9:38-42, Luke 12:28, Luke 17:5-6, Luke 17:11-19, Luke 18:35-42,
Luke 22:31-32, John 20:26-29, Acts 3:16, Acts 14:9-10, Acts 15:7-9, Acts 20:21, Acts 26:15-18, Romans 1:8, Romans1:17, Romans 3:22-31, Romans 4:5-5:2, Romans 9:30-33, Romans 10:17, Romans 12:3,
Romans 14:22-23, 1 Corinthians 2:5, 1 Corinthians 13:2, 1 Corinthians 15:14, 2 Corinthians 1:24,
2 Corinthians 8:7, Galatians 3, Galatians 5:5-6, Ephesians 2:8, Colossians 2:5-7, 1 Thessalonians 1:3,
1 Timothy 2:15, 1 Timothy 4:12, 2 Timothy 2:22, 2 Timothy 3:15, Titus 2:1-2, Hebrews 4:2, Hebrews 10:38, Hebrews 11, James 1:3, James 1:6, James 5:15, 1 Peter 1:7, 1 Peter 1:21, Revelation 2:19)
Doctrine of baptisms
Just to clarify, there is one Lord, one faith, one baptism, this has nothing to do with being dunked in a river multiple times, rather it is several points of our Christian lives that will naturally manifest as we learn and grow and the Lord continually cleanses us from our inbred iniquity. All manifestations are not necessary for salvation, nor do they always fall in any set order, but these are the things with witch our lives will be consumed as we are continually reformed into the image of our savior. As the lord works in us and through us his glory begins to shine fourth from us. We are being prepared to act in His name and power.
2 Peter 1:2-4 2Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Believers baptism entails being baptized:
Unto Repentance, Into His death, Into His life, and Into the one body.
Which gives way to, or is brought about by being baptized:
With the Holy Spirit
Any of these when recognized by the world may result in being baptized:
With Fire (trials), and ultimately Into His suffering
Each of these seven are explained below:
* Unto Repentance: John baptized unto repentance but after his death this was inseparably tied to the baptism of Christ. We recognize our sin and repent of it, (repentance alone being a gift of God) immediately clinging to Jesus and his promise of salvation, binding our sin to His cross, this is how we are baptized into His death. Initial repentance is but one necessary component of true salvation. In your Christian walk you will find more and more things in your life that are unbecoming of a Christian, as they are discovered repentance of them is necessary, but a rebaptism is not for that would be crucifying our lord afresh, we need only repent and ask his forgiveness this is all part of the continual sanctification and reformation into His image.
(Matthew 3:7-11, Mark1:4-5, Luke 3:3, John 3:22-30 & 4:1-2,
Acts 2:38, Acts 18:25, Acts19:3-5)
* Into His death: that our sins may be buried with Him, and we may be raised to new life with him as well. This is then symbolized by aquatic immersion, our first opportunity to declare our faith in the savior, identifying ourselves with him, this action (immersion) is not necessary for salvation, tough what it represents (death to sin) is the very essence of salvation. However a failure to take part in this symbolic action though able bodied and unhindered would be a violation of the ordinance that Christ himself set in place. Our death to sin is symbolized my the immersion, rising out of the water symbolizes being raised to the newness of life, His life.
(Matthew 10:32-33, Matthew 28:19-20, Mark 16:15-16, Acts2:38, Acts8:12, Acts 8:35-38,
Acts 9:17-22, Acts 10:45-48, Acts 16:14-15, Acts 16:31-34, Acts 18:7-11, Acts 19:3-5,
Acts 22:16, Romans 6:3-4, Ephesians 4:4-5, Colossians 2:12, 1 Peter 3:18-22)
* Into His life: To be baptized into His life is the continual process of sanctification and reformation into His image, as we are his and are called by His name Christ lives vicariously through us not just in our “church practices” but in all of life His glory is to shine from us insomuch that even the world can see Christ in us, much like Pharaoh saw the Spirit of God in Joseph. This is all accomplished through the indwelling of the Holy Spirit which may at various points result in manifestations of power (the baptism of the Holy Spirit), however these manifestations can occur before the symbolic act of immersion. As we are then one with Christ we are also one with each other in Christ, thus into the one body.
(Genesis 41:38, Romans 14:8, 1 Corinthians 10:1-2, 2 Corinthians 5:15, Galatians 2:20,
1 Thessalonians 5:9-10, 1 John 2:6)
* Into the one body: as Jesus himself prayed we as Christians are to be one. If indeed, we have been baptized into His life this should not be a difficult concept to grasp. If we are each one with Him individually we are then one in Him corporately. The church (body of believers) is to be like a family, one so closely knit that each member is an inseparable part of each other’s lives. Much like in the design of marriage, the husband and wife are to be one flesh, we as the corporate body are to be one in Christ and each individual personally has this same sort of oneness relationship with our Lord and Savior.
(John 17:20-23, 1 Corinthians 1:12-17, 1 Corinthians 10:17, 1 Corinthians12:13,
Galatians 3:26-29, Ephesians 2:13-22, Ephesians 3:6, Ephesians4:3-6, Ephesians 5:30,
Colossians 3:15)
* With the Holy Spirit: when we are saved the Holy Spirit begins to cleans us that the Lord may dwell within us, He will teach us that we may know the will of God and understand His word. Revelations, prophecy, dreams and visions are wrought through Him. Further, there are times in our walk that we will be utterly consumed and totally overcome by the Spirit and power of God. At this time, God may do many signs, wonders and miracle through us, not for our glory but for His. There may be healings, prophecy, miracles, words of wisdom, revelation of the mysteries of God, tongues (always accompanied by its interpretation). It is not like being possessed where you are bound and have no control over your outside circumstances. Rather the Lord puts in you the irresistible urge to act. (1 Corinthians 14:26-33)When we prophesy let it be at the most three, one after the other, then let the others judge, if a tongue is given let it be at the most three successively, and if there be no interpreter let them keep silent, obviously we have some control. If it be out of order, beyond the individuals control, or there be no interpreter, take heed for the devil and his ministers can counterfeit tongues and curse the name of your Savior (Acts 20:28-30) and even draw you away from the truth and the spirit of God leading you down a path of religious emptiness. Transforming himself into a minister of light he may even beguile the undiscerning into cursing their savior with an unknown tongue. Therefore, read His word to know His voice, and recognize the counterfeit when it comes.
(Joel 2:28-29, Matthew 3:11, Matthew 7:21-23, Mark 1:8, Mark 16:17-18, Luke 3:16, Luke 21:8, Acts 1:5, Acts 1:8, Acts 2:4-12, Acts 2:17-18, Acts 2:38, Acts 8:15-17, Acts 9:17-22,
Acts 10:45-48, Acts 11:16, Acts 20:28-30, 1 Corinthians 12:7-11, 2 Corinthians 11:13-15,
1 John 4:1-3)
* With Fire (trials): As James says, the trying of your faith worketh patience, and let patience have her perfect work in you. God in his infinite wisdom allows things to come into our lives to try our faith that the chaff (residual sin) may be burned away. When our friends and family forsake us for becoming a “Jesus Freak” and abandoning our former ways of drunkenness, gratification, and violence; That is indeed a trial by fire, a baptism administered by Christ himself. Will we come through the trial as a sward refined in the fire, continuing on the narrow way, scorned and reviled by our former companions? Or will it be revealed that we love the world and all it contains more than Jesus and the eternal life in His kingdom that he has promised? This is usually one of the first trials faced by a new believer, as we learn and grow the world sees it and being diametrically opposed to God and His word, will do everything possible to crush this seed of righteousness. Take strength dear Christian this is but the first of many trials to come; which may result in the shedding of blood for his names sake.
(Genesis 22:1-18, Job, Psalms 119:75, Matthew 3:11-12, Matthew 10:36-39, Matthew 19:16-24 Luke 3:16, James 1:2-4,Revelation 3:19)
* Into His suffering: Most Christians have no interest in receiving this baptism, but remember, “no servant is greater than his master, the world hated me it will hate you also”. Tying in with trials by fire, aside from testing our faith the world may see it fit to cause us physical harm and even take our lives. Will we rejoice that we are counted worthy of chastisement for his names sake? Will we walk out of the furnace without the smell of smoke on us? Will we be received into glory as we entreat the lord not to hold our murderers responsible for our deaths? You may not be ready for this baptism, but don’t worry the Lord does not allow us to be tempted beyond our ability to overcome. Just remember, our strength is in Him; though we be weak and feeble Satan himself cannot overtake us, and even the gates of hell cannot withstand us.
(Daniel 3, Matthew 20:22-23, Matthew 24:9-10, Mark 10:38-39, Acts 5:17-24, Acts 7:51-60,
2 Corinthians 4:8-18, 2 Timothy 3:12)
***Note: The following does not pertain to the doctrine of baptisms,***
***but as a curious bit of scripture, baptism for the dead should be addressed here.***
Mentioned only once in scripture, Paul references this pagan practice of baptizing for the dead in writing to the (former pagan) Corinthians, reasoning with them that there is indeed a resurrection and even their carnal mind knew that there must be more to the end of life than the grave. This was an appeal to their former understanding, not a condoning or mandating of the practice, it was merely to help them understand. (1 Corinthians 15:29)
Laying on of hands
Throughout the Old and New Testament we see that those who are called of God for one purpose or another, are often anointed with oil by their predecessor or a prophet and a prayer of blessing is offered. This is often called an ordination. In the New Testament we see this clearly continued in Paul. He was called of God and after years of learning from Christ Himself, The Holy Spirit, and the apostles sent before him, he was officially sent (having been told of God’s purpose in him straight from his conversion). God told the brethren, where Paul was, to send him and Barnabas to the gentiles. So, they laid hands on them and sent them to their destination with a blessing. Ordination, such as this, is but one aspect of “laying on of hands”. A study of the following scriptures will reveal that this practice is always done with prayer and often accompanied with fasting and/or anointing with oil when appropriate. The purpose of laying on of hands is for: ordination (as discussed, an official recognizing of the LORD’S purpose in them, which is already at work), a prayer of blessing (for any reason that it is needed), a prayer of healing (of an ailment or condition), and in some cases, for the receipt of the Holy Spirit and spiritual gifts. However, in all of this, DO NOT DO SO HASTILY! Do not ordain someone because he proclaimed his calling, do so when and if the LORD tells you to. The same goes for the receipt of the Holy Spirit or spiritual gifts, and for a blessing, the desire to receive is not a reason to act, the LORD will tell you when he wants you to act in this manner.
(Matthew 19:13-15, Mark 5:23, Mark 6:2-5, Mark 8:22-26, Mark 10:16, Mark 16:18, Luke 4:40,
Luke 13:11-13, Acts 5:12, Acts 6:1-8, Acts 8:14-23, Acts 9:17-18, Acts 13:3, Acts 14:3, Acts 19:6, Acts 19:11, Acts 28:8, 1 Timothy 4:14, 1 Timothy 5:22, 2 Timothy 1:6 Hebrews 6:2)
Resurrection of the dead
More than a foundational principal of the doctrine of Christ, the resurrection of the dead is one of three essential issues in Christianity; the other two being our savior’s virgin birth and a sinless life of prophetic fulfillment. While it is stated best in the scripture referenced below, the point is this: if Christ did not raise from the dead in bodily form, then He is not God, death conquered Him, and our hope is therefore futile.
1 Corinthians 15:12-19: 12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13But if there be no resurrection of the dead, then is Christ not risen: 14And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16For if the dead rise not, then is not Christ raised: 17And if Christ be not raised, your faith is vain; ye are yet in your sins. 18Then they also which are fallen asleep in Christ are perished. 19If in this life only we have hope in Christ, we are of all men most miserable.
One may speculate to their heart’s content about the when, where, and how many; but scripture clearly teaches a final resurrection. Though all the references below are from the New Testament, by them we can clearly see that this was a clear teaching from the Old Testament. Job speaks of the hope of an afterlife transformation, David has confidence that He will see his son again when he died at age two, Abraham when told to sacrifice his son told his bearers to wait here the lad and I will return, and as Jesus said, from the scriptures we know that God is the God of the living and not of the dead, yet God is rightly called the God of Abraham, Isaac, and Jacob. Therefore they being dead must be yet alive in the presence of The Almighty.
Matthew 16:21, Matthew 17:23, Matthew 22:23-32, Matthew 27:52-53, Mark 12:18-27, Luke 9:22,
Luke 14:14, Luke 20:27-38, John 2:19, John 5:28-29, John 6:39-40, John 6:44, John 6:54, John 11:24-25,
Acts 1:22, Acts 2:23-32, Acts 3:15, Acts 3:26, Acts 4:1-2, Acts 4:10, Acts 4:33, Acts 5:30, Acts 10:40,
Acts 13:28-37, Acts 17:18, Acts 17:30-31, Acts 23:6-8, Acts 24:14-21, Acts 26:8, Romans 1:3-4,
Romans 4:24-25, Romans 6:4-11, Romans 7:4, Romans 8:11, Romans 10:9, 1 Corinthians 6:14,
1 Corinthians 15:1-58, 2 Corinthians 1:9, 2 Corinthians 4: 14-15, Galatians 1:1, Ephesians 1:20,
Philippians 3:10-14, Colossians 2:12, 1 Thessalonians 1:10, 2 Timothy 2:8, 2 Timothy 2:17-18, Hebrews 6:2, Hebrews 11:35, 1 Peter 1:3-5, 1 Peter 1:21, 1 Peter 3:21-22, Revelation 20:1-10,
Eternal Judgment
The study of eternal judgment often triggers dispute, many struggle with the thought that there is an ultimate consequence to their accumulated action. The fact is that sin has a price to be paid and if God did not require the satisfaction of that debt, He would not be just. He will not change his character for us but He did give us a way of escape. In reading the following verses you will find that Hell is a literal place of fire, brimstone, darkness, and great sorrow, with everlasting conscious torment of all who reside therein, created for Satan and the angels that followed him. Our eternal destination depends on who we follow, Jesus unto eternal life, or Satan (in his many forms, and especially our own lusts) unto everlasting condemnation.
(2 Samuel 22:6, Job 19:29, Job 21:20, Job 21:30, Psalm 9:17, Psalm 11:5-7, Psalm 16:10, Psalm 18:5, Psalm 55:4, Psalm 55:15, Psalm 86:13, Psalm 116:3, Proverbs 5:5, Proverbs 7:27 Proverbs 11:4,
Proverbs 14:32, Proverbs 27:20, Isaiah 5:14, Isaiah 13:9, Isaiah 33:14, Ezekiel 7:19, Ezekiel 18:32,
Ezekiel 33:11, Daniel 12:1-2, Matthew 3:7, Matthew 3:10-12, Matthew 5:22, Matthew 5:29-30, Matthew 7:19, Matthew 10:28, Matthew 13:24-30 & 13:37-50, Matthew 18:8-9, Matthew 23:29-33, Matthew 25:31-46,
Mark 9:42-48, Luke 3:9, Luke 3:17, Luke 12:4-5, Luke 16:19-31, John 3:36, John 5:24, John 8:51, John 15:6, Acts 2:24, Acts 17:29-31, Romans 2:5-6, Romans 5:8-9, Romans 6:16, Romans 6:20-23, Romans 7:5,
Romans 8:2, Romans 8:6, 1 Corinthians 15:54-56, 1 Thessalonians 1:10, 2 Thessalonians 1:8-9, Hebrews 9:27, James 1:15, James 3:6, James 5:20, 2 Peter 3:7, 2 Peter 3:9, Jude 1:5-7, Revelation 1:18, Revelation 2:11, Revelation 11:18, Revelation 14:9-11, Revelation 19:19-21, Revelation 20:6, Revelation 20:10-15,
Revelation 21:8)
Dear Brethren,
As is stated above, the word of man in this document is in no way absolute, if you have any question or correction, please offer it; and upon discussion, corrections can be made. The word of man herein is only meant to assist understanding; the authority is in the word of God. Also if you know of any scriptures not listed for any of these principals that aught to be, please let us know and they will be added to the list; but be sure that the scripture is teaching what is right not rebuking what is wrong. Remember the purpose of this study is to lay the foundation not build on it; that will be left to a later study. Also note: this study will be reformatted to improve clarity of references once I get around to it.
My Family
(Husband speaking)
This study is meant for newborn babes in the lord, or simply, those who have yet to be taught. It’s purpose is to lay a sure foundation directly from scripture. Much like when raising children their first nourishment is milk, the more complex proteins broken down into an easily absorbed form.
An annual refresher course is also profitable for those older in the faith so that they remember the firm foundation and do not go astray. Just as football practice every year starts with “This is a foot ball.” so, this brief study undertaken annually keeps us on the foundation laid by Christ and perpetuated by the apostles. All doctrines formed fall under these six foundational headings, if you come across a doctrine that exists apart from/ or in direct opposition to these principals it can immediately be rejected as false.
Hebrews 5:12-6:312For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskillful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.(6)1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit.
In 1Peter 2:2 we are told: “As newborn babes, desire the sincere milk of the word, that ye may grow thereby”. We have here, laid out in scripture a list entailing what is meant by “the milk of the word” a detailed scripture study of each of these will define the precise meaning. As we can see in vs-14 of Hebrews 5, one should not move on to spiritual meat until these foundations are sure and unshakeable.
Furthermore in 2 John 1:9-11 we read: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds”. May the spirit be your teacher and the scripture be your text, all else that follows is merely the word of man, meant to help you understand.
Repentance from dead works
In reading the Old Testament, and especially the book of Ecclesiastes, we see that when we do any works apart from God weather good or bad they are dead works. In Ecclesiastes Solomon concludes that life without God has no meaning, we live, we eat, we die, if we then blink into nothingness all the pain, toil, and hardships; were pointless. why undertake such an endeavor? But even works that God has commanded can become an offence to Him (Isaiah 1:14-15). It is no wonder that the scripture says that anything done apart from faith is sin (Romans14:23). and this fact helps us to see that indeed all have sinned and come short of the glory of God (Romans 3:23), if every good deed we ever did before we believed was just as sinful as the wrongs we’ve done the burden laid on Christ for our sakes was indeed tremendous. Initial repentance from sin obviously falls under this foundation stone but this applies to much more. In short any work done without the intent to give God glory is a dead work, and we are to repent from such pointless endeavors. In fact, even if ones actions are entirely focused on giving glory to God, if He did not send you to do that work in the first place, it is a dead work. Many Christians have been burnt out in the calling of another, sometimes we need to learn to say “no” but more often than not we need to seek God’s purpose in us, perhaps we will help for a time, perhaps not. Only God really knows, ask Him. A thorough examination of the following scriptures should render itself useful in exacting the position of this foundation stone.
Psalm115:4-8, Psalm135:15-18, Matt. 8:22, Matt. 23:27, Acts 19:13-15, Romans 6:1-2(chapters 5-8), Ephesians 2:1, Hebrews 9:14, Hebrews 11:6, 1pet 4:1-6, Revelation 3:1-6
Faith toward God
Again, a large element of salvation falls under this stone, we repent of our former self entirely and turn toward God in faith that He will bury the “old man” whom we have just abandoned. But how is faith manifest in our lives? The evidence of this original faith is a changed nature, resulting in a changed life. It may not be immediately obvious as the spirit works from the inside out. With a little time burning away the chaff, the outward man will soon reflect the inward man, but that will be addressed under baptisms. This subject of evidence of faith is directly addressed in the book of James as follows:
James 2:14-26: 14What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? 15If a brother or sister be naked, and destitute of daily food, 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24Ye see then how that by works a man is justified, and not by faith only. 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26For as the body without the spirit is dead, so faith without works is dead also.
Pay close attention to vs-18, the works referred to here are not works of the law but works of faith. And it is essential to understand the difference. The works of the law are ritualistic ordinances which are neither good nor bad, the symbol is nothing, what is symbolized carries all the importance. Such as baptism, the ordinance is nothing without the inward condition it represents. However, it was instituted by the Lord; therefore an able-bodied believer refusing baptism would also bring fourth a symbol of disobedience and even denying of the Lord. To learn more of faith toward God, study the following scriptures:
(Psalms 31:23, Psalms 101:6, Proverbs 28:20, Habakkuk2:4, Matthew 6:30, Matthew 8:5-10, Matthew 8:23-27, Matthew 9:1-8, Matthew 9:20-22, Matthew 9:27-31, Matthew 14:22-33, Matthew 15:22-28, Matthew 16:5-12, Matthew 17:14-22, Matthew 21:18-21, Matthew 23:23, Mark2:3-12, Mark 4:35-41, Mark 5:25-34, Mark 9:17-29, Mark 10:46-52, Mark 11:22-23, Luke 5:18-26, Luke 7:1-10, Luke 7:36-50,
Luke 8:22-25, Luke 8:43-48, Luke 9:38-42, Luke 12:28, Luke 17:5-6, Luke 17:11-19, Luke 18:35-42,
Luke 22:31-32, John 20:26-29, Acts 3:16, Acts 14:9-10, Acts 15:7-9, Acts 20:21, Acts 26:15-18, Romans 1:8, Romans1:17, Romans 3:22-31, Romans 4:5-5:2, Romans 9:30-33, Romans 10:17, Romans 12:3,
Romans 14:22-23, 1 Corinthians 2:5, 1 Corinthians 13:2, 1 Corinthians 15:14, 2 Corinthians 1:24,
2 Corinthians 8:7, Galatians 3, Galatians 5:5-6, Ephesians 2:8, Colossians 2:5-7, 1 Thessalonians 1:3,
1 Timothy 2:15, 1 Timothy 4:12, 2 Timothy 2:22, 2 Timothy 3:15, Titus 2:1-2, Hebrews 4:2, Hebrews 10:38, Hebrews 11, James 1:3, James 1:6, James 5:15, 1 Peter 1:7, 1 Peter 1:21, Revelation 2:19)
Doctrine of baptisms
Just to clarify, there is one Lord, one faith, one baptism, this has nothing to do with being dunked in a river multiple times, rather it is several points of our Christian lives that will naturally manifest as we learn and grow and the Lord continually cleanses us from our inbred iniquity. All manifestations are not necessary for salvation, nor do they always fall in any set order, but these are the things with witch our lives will be consumed as we are continually reformed into the image of our savior. As the lord works in us and through us his glory begins to shine fourth from us. We are being prepared to act in His name and power.
2 Peter 1:2-4 2Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Believers baptism entails being baptized:
Unto Repentance, Into His death, Into His life, and Into the one body.
Which gives way to, or is brought about by being baptized:
With the Holy Spirit
Any of these when recognized by the world may result in being baptized:
With Fire (trials), and ultimately Into His suffering
Each of these seven are explained below:
* Unto Repentance: John baptized unto repentance but after his death this was inseparably tied to the baptism of Christ. We recognize our sin and repent of it, (repentance alone being a gift of God) immediately clinging to Jesus and his promise of salvation, binding our sin to His cross, this is how we are baptized into His death. Initial repentance is but one necessary component of true salvation. In your Christian walk you will find more and more things in your life that are unbecoming of a Christian, as they are discovered repentance of them is necessary, but a rebaptism is not for that would be crucifying our lord afresh, we need only repent and ask his forgiveness this is all part of the continual sanctification and reformation into His image.
(Matthew 3:7-11, Mark1:4-5, Luke 3:3, John 3:22-30 & 4:1-2,
Acts 2:38, Acts 18:25, Acts19:3-5)
* Into His death: that our sins may be buried with Him, and we may be raised to new life with him as well. This is then symbolized by aquatic immersion, our first opportunity to declare our faith in the savior, identifying ourselves with him, this action (immersion) is not necessary for salvation, tough what it represents (death to sin) is the very essence of salvation. However a failure to take part in this symbolic action though able bodied and unhindered would be a violation of the ordinance that Christ himself set in place. Our death to sin is symbolized my the immersion, rising out of the water symbolizes being raised to the newness of life, His life.
(Matthew 10:32-33, Matthew 28:19-20, Mark 16:15-16, Acts2:38, Acts8:12, Acts 8:35-38,
Acts 9:17-22, Acts 10:45-48, Acts 16:14-15, Acts 16:31-34, Acts 18:7-11, Acts 19:3-5,
Acts 22:16, Romans 6:3-4, Ephesians 4:4-5, Colossians 2:12, 1 Peter 3:18-22)
* Into His life: To be baptized into His life is the continual process of sanctification and reformation into His image, as we are his and are called by His name Christ lives vicariously through us not just in our “church practices” but in all of life His glory is to shine from us insomuch that even the world can see Christ in us, much like Pharaoh saw the Spirit of God in Joseph. This is all accomplished through the indwelling of the Holy Spirit which may at various points result in manifestations of power (the baptism of the Holy Spirit), however these manifestations can occur before the symbolic act of immersion. As we are then one with Christ we are also one with each other in Christ, thus into the one body.
(Genesis 41:38, Romans 14:8, 1 Corinthians 10:1-2, 2 Corinthians 5:15, Galatians 2:20,
1 Thessalonians 5:9-10, 1 John 2:6)
* Into the one body: as Jesus himself prayed we as Christians are to be one. If indeed, we have been baptized into His life this should not be a difficult concept to grasp. If we are each one with Him individually we are then one in Him corporately. The church (body of believers) is to be like a family, one so closely knit that each member is an inseparable part of each other’s lives. Much like in the design of marriage, the husband and wife are to be one flesh, we as the corporate body are to be one in Christ and each individual personally has this same sort of oneness relationship with our Lord and Savior.
(John 17:20-23, 1 Corinthians 1:12-17, 1 Corinthians 10:17, 1 Corinthians12:13,
Galatians 3:26-29, Ephesians 2:13-22, Ephesians 3:6, Ephesians4:3-6, Ephesians 5:30,
Colossians 3:15)
* With the Holy Spirit: when we are saved the Holy Spirit begins to cleans us that the Lord may dwell within us, He will teach us that we may know the will of God and understand His word. Revelations, prophecy, dreams and visions are wrought through Him. Further, there are times in our walk that we will be utterly consumed and totally overcome by the Spirit and power of God. At this time, God may do many signs, wonders and miracle through us, not for our glory but for His. There may be healings, prophecy, miracles, words of wisdom, revelation of the mysteries of God, tongues (always accompanied by its interpretation). It is not like being possessed where you are bound and have no control over your outside circumstances. Rather the Lord puts in you the irresistible urge to act. (1 Corinthians 14:26-33)When we prophesy let it be at the most three, one after the other, then let the others judge, if a tongue is given let it be at the most three successively, and if there be no interpreter let them keep silent, obviously we have some control. If it be out of order, beyond the individuals control, or there be no interpreter, take heed for the devil and his ministers can counterfeit tongues and curse the name of your Savior (Acts 20:28-30) and even draw you away from the truth and the spirit of God leading you down a path of religious emptiness. Transforming himself into a minister of light he may even beguile the undiscerning into cursing their savior with an unknown tongue. Therefore, read His word to know His voice, and recognize the counterfeit when it comes.
(Joel 2:28-29, Matthew 3:11, Matthew 7:21-23, Mark 1:8, Mark 16:17-18, Luke 3:16, Luke 21:8, Acts 1:5, Acts 1:8, Acts 2:4-12, Acts 2:17-18, Acts 2:38, Acts 8:15-17, Acts 9:17-22,
Acts 10:45-48, Acts 11:16, Acts 20:28-30, 1 Corinthians 12:7-11, 2 Corinthians 11:13-15,
1 John 4:1-3)
* With Fire (trials): As James says, the trying of your faith worketh patience, and let patience have her perfect work in you. God in his infinite wisdom allows things to come into our lives to try our faith that the chaff (residual sin) may be burned away. When our friends and family forsake us for becoming a “Jesus Freak” and abandoning our former ways of drunkenness, gratification, and violence; That is indeed a trial by fire, a baptism administered by Christ himself. Will we come through the trial as a sward refined in the fire, continuing on the narrow way, scorned and reviled by our former companions? Or will it be revealed that we love the world and all it contains more than Jesus and the eternal life in His kingdom that he has promised? This is usually one of the first trials faced by a new believer, as we learn and grow the world sees it and being diametrically opposed to God and His word, will do everything possible to crush this seed of righteousness. Take strength dear Christian this is but the first of many trials to come; which may result in the shedding of blood for his names sake.
(Genesis 22:1-18, Job, Psalms 119:75, Matthew 3:11-12, Matthew 10:36-39, Matthew 19:16-24 Luke 3:16, James 1:2-4,Revelation 3:19)
* Into His suffering: Most Christians have no interest in receiving this baptism, but remember, “no servant is greater than his master, the world hated me it will hate you also”. Tying in with trials by fire, aside from testing our faith the world may see it fit to cause us physical harm and even take our lives. Will we rejoice that we are counted worthy of chastisement for his names sake? Will we walk out of the furnace without the smell of smoke on us? Will we be received into glory as we entreat the lord not to hold our murderers responsible for our deaths? You may not be ready for this baptism, but don’t worry the Lord does not allow us to be tempted beyond our ability to overcome. Just remember, our strength is in Him; though we be weak and feeble Satan himself cannot overtake us, and even the gates of hell cannot withstand us.
(Daniel 3, Matthew 20:22-23, Matthew 24:9-10, Mark 10:38-39, Acts 5:17-24, Acts 7:51-60,
2 Corinthians 4:8-18, 2 Timothy 3:12)
***Note: The following does not pertain to the doctrine of baptisms,***
***but as a curious bit of scripture, baptism for the dead should be addressed here.***
Mentioned only once in scripture, Paul references this pagan practice of baptizing for the dead in writing to the (former pagan) Corinthians, reasoning with them that there is indeed a resurrection and even their carnal mind knew that there must be more to the end of life than the grave. This was an appeal to their former understanding, not a condoning or mandating of the practice, it was merely to help them understand. (1 Corinthians 15:29)
Laying on of hands
Throughout the Old and New Testament we see that those who are called of God for one purpose or another, are often anointed with oil by their predecessor or a prophet and a prayer of blessing is offered. This is often called an ordination. In the New Testament we see this clearly continued in Paul. He was called of God and after years of learning from Christ Himself, The Holy Spirit, and the apostles sent before him, he was officially sent (having been told of God’s purpose in him straight from his conversion). God told the brethren, where Paul was, to send him and Barnabas to the gentiles. So, they laid hands on them and sent them to their destination with a blessing. Ordination, such as this, is but one aspect of “laying on of hands”. A study of the following scriptures will reveal that this practice is always done with prayer and often accompanied with fasting and/or anointing with oil when appropriate. The purpose of laying on of hands is for: ordination (as discussed, an official recognizing of the LORD’S purpose in them, which is already at work), a prayer of blessing (for any reason that it is needed), a prayer of healing (of an ailment or condition), and in some cases, for the receipt of the Holy Spirit and spiritual gifts. However, in all of this, DO NOT DO SO HASTILY! Do not ordain someone because he proclaimed his calling, do so when and if the LORD tells you to. The same goes for the receipt of the Holy Spirit or spiritual gifts, and for a blessing, the desire to receive is not a reason to act, the LORD will tell you when he wants you to act in this manner.
(Matthew 19:13-15, Mark 5:23, Mark 6:2-5, Mark 8:22-26, Mark 10:16, Mark 16:18, Luke 4:40,
Luke 13:11-13, Acts 5:12, Acts 6:1-8, Acts 8:14-23, Acts 9:17-18, Acts 13:3, Acts 14:3, Acts 19:6, Acts 19:11, Acts 28:8, 1 Timothy 4:14, 1 Timothy 5:22, 2 Timothy 1:6 Hebrews 6:2)
Resurrection of the dead
More than a foundational principal of the doctrine of Christ, the resurrection of the dead is one of three essential issues in Christianity; the other two being our savior’s virgin birth and a sinless life of prophetic fulfillment. While it is stated best in the scripture referenced below, the point is this: if Christ did not raise from the dead in bodily form, then He is not God, death conquered Him, and our hope is therefore futile.
1 Corinthians 15:12-19: 12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13But if there be no resurrection of the dead, then is Christ not risen: 14And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16For if the dead rise not, then is not Christ raised: 17And if Christ be not raised, your faith is vain; ye are yet in your sins. 18Then they also which are fallen asleep in Christ are perished. 19If in this life only we have hope in Christ, we are of all men most miserable.
One may speculate to their heart’s content about the when, where, and how many; but scripture clearly teaches a final resurrection. Though all the references below are from the New Testament, by them we can clearly see that this was a clear teaching from the Old Testament. Job speaks of the hope of an afterlife transformation, David has confidence that He will see his son again when he died at age two, Abraham when told to sacrifice his son told his bearers to wait here the lad and I will return, and as Jesus said, from the scriptures we know that God is the God of the living and not of the dead, yet God is rightly called the God of Abraham, Isaac, and Jacob. Therefore they being dead must be yet alive in the presence of The Almighty.
Matthew 16:21, Matthew 17:23, Matthew 22:23-32, Matthew 27:52-53, Mark 12:18-27, Luke 9:22,
Luke 14:14, Luke 20:27-38, John 2:19, John 5:28-29, John 6:39-40, John 6:44, John 6:54, John 11:24-25,
Acts 1:22, Acts 2:23-32, Acts 3:15, Acts 3:26, Acts 4:1-2, Acts 4:10, Acts 4:33, Acts 5:30, Acts 10:40,
Acts 13:28-37, Acts 17:18, Acts 17:30-31, Acts 23:6-8, Acts 24:14-21, Acts 26:8, Romans 1:3-4,
Romans 4:24-25, Romans 6:4-11, Romans 7:4, Romans 8:11, Romans 10:9, 1 Corinthians 6:14,
1 Corinthians 15:1-58, 2 Corinthians 1:9, 2 Corinthians 4: 14-15, Galatians 1:1, Ephesians 1:20,
Philippians 3:10-14, Colossians 2:12, 1 Thessalonians 1:10, 2 Timothy 2:8, 2 Timothy 2:17-18, Hebrews 6:2, Hebrews 11:35, 1 Peter 1:3-5, 1 Peter 1:21, 1 Peter 3:21-22, Revelation 20:1-10,
Eternal Judgment
The study of eternal judgment often triggers dispute, many struggle with the thought that there is an ultimate consequence to their accumulated action. The fact is that sin has a price to be paid and if God did not require the satisfaction of that debt, He would not be just. He will not change his character for us but He did give us a way of escape. In reading the following verses you will find that Hell is a literal place of fire, brimstone, darkness, and great sorrow, with everlasting conscious torment of all who reside therein, created for Satan and the angels that followed him. Our eternal destination depends on who we follow, Jesus unto eternal life, or Satan (in his many forms, and especially our own lusts) unto everlasting condemnation.
(2 Samuel 22:6, Job 19:29, Job 21:20, Job 21:30, Psalm 9:17, Psalm 11:5-7, Psalm 16:10, Psalm 18:5, Psalm 55:4, Psalm 55:15, Psalm 86:13, Psalm 116:3, Proverbs 5:5, Proverbs 7:27 Proverbs 11:4,
Proverbs 14:32, Proverbs 27:20, Isaiah 5:14, Isaiah 13:9, Isaiah 33:14, Ezekiel 7:19, Ezekiel 18:32,
Ezekiel 33:11, Daniel 12:1-2, Matthew 3:7, Matthew 3:10-12, Matthew 5:22, Matthew 5:29-30, Matthew 7:19, Matthew 10:28, Matthew 13:24-30 & 13:37-50, Matthew 18:8-9, Matthew 23:29-33, Matthew 25:31-46,
Mark 9:42-48, Luke 3:9, Luke 3:17, Luke 12:4-5, Luke 16:19-31, John 3:36, John 5:24, John 8:51, John 15:6, Acts 2:24, Acts 17:29-31, Romans 2:5-6, Romans 5:8-9, Romans 6:16, Romans 6:20-23, Romans 7:5,
Romans 8:2, Romans 8:6, 1 Corinthians 15:54-56, 1 Thessalonians 1:10, 2 Thessalonians 1:8-9, Hebrews 9:27, James 1:15, James 3:6, James 5:20, 2 Peter 3:7, 2 Peter 3:9, Jude 1:5-7, Revelation 1:18, Revelation 2:11, Revelation 11:18, Revelation 14:9-11, Revelation 19:19-21, Revelation 20:6, Revelation 20:10-15,
Revelation 21:8)
Dear Brethren,
As is stated above, the word of man in this document is in no way absolute, if you have any question or correction, please offer it; and upon discussion, corrections can be made. The word of man herein is only meant to assist understanding; the authority is in the word of God. Also if you know of any scriptures not listed for any of these principals that aught to be, please let us know and they will be added to the list; but be sure that the scripture is teaching what is right not rebuking what is wrong. Remember the purpose of this study is to lay the foundation not build on it; that will be left to a later study. Also note: this study will be reformatted to improve clarity of references once I get around to it.
My Family
(Husband speaking)
Seder significance, Get the picture?
The Passover Seder is truly incredible. Utterly laden with pictures of Christ beyond the scope of this tract to expound, there have been Jews converted simply by the realization of them. This annual feast commanded by God was given as a reminder of past events and a shadow of things to come. The Lord’s supper was the substance of this shadow, which in itself foreshadows the wedding feast of the lamb.
In the Passover, a lamb is to be slain in the doorway of the home with its blood to be put on the lintels and door posts. We see in this a lamb slain between two crosses.
We also have the matzah tosh, a piece of linen with three pockets in which three loaves of matzah bread are placed with a fold over the opening, all together representing unity. (The God we serve is triune and whenever the trinity is mentioned in Scripture it goes Father, Son, and Holy Spirit).
The middle loaf is taken out (never the first nor the last). This bread in its preparation has been bruised and pierced (as our Lord was for our iniquity).
It is then broken.Half is placed back in the matzah tosh, and the other half is wrapped in a linen napkin and hidden. (Jesus was hidden three days in the heart of the earth). Later in the evening the children go to find it and bring it to the patriarch who gives them a coin or token (our Lord was bought for a price). This bread is called the Afikomen, which means “I have come.” It is then partaken of by all. (This is the same bread of which Jesus said, “This is My body which is broken for you.”)
After the meal, Jesus took the third cup of the evening, which is the cup of salvation, and declared, “This is the cup of the new covenant in My blood.” After this He said, “I will not partake of it again until it finds fulfillment in My kingdom.” Jesus also said, “Do this as often as you drink it unto My remembrance” (luke22:14-23). Interestingly the Greek in this passage uses emou which is a personal possessive- my, and the word remembrance is anamnesis, literally- not amnesia or reminder. So then, Jesus Christ is saying that when we partake of this meal we are enacting a reminder to Him. Much like when God put the rainbow in the clouds he did it to remind Himself of the covenant He made with the earth.
It may make you wonder, if Christ instituted this with His disciples in a Passover fulfillment context; are we given any evidence of how they later understood to follow it; and are we ever given any liberty to change it as we see fit?
(1cor11:23-34) For nearly 300 years it was celebrated as a full meal in accord with the original apostles example and epistles (1cor11:2, 2ths2:15) before it was reduced to only the two main elements and stripped of its fulfillment context and eschatological overtones. It is now widely practiced as a somber remembrance of His death. But why should we mourn? He is no longer dead! He said to celebrate His death until He comes. We are to celebrate with a feast, looking forward to the wedding banquet of the lamb.
In 1cor11 Paul is rebuking believers for the unworthy manner in which they have been eating the Lord’s supper. Paul deals with two major offences-some getting drunk at the Lord’s table and others going home hungry. Clearly then at this time it was a full meal. Some may say that a viable option to avoid this situation is the reduction of the feast to a symbolic ordinance. Though this may solve the drunkenness problem, all then would go home hungry. Paul’s conclusion however is to keep the feast and wait for one another, wait for the saints at the Lord’s table. If you don’t think you can wait, eat at home first.
You may also want to reference the following: Exo12, Exo18:12, Exo24:9-11, Mat26:26-30, Act20:7, Jude12, Rev3:20
My Family
(Husband speaking)
How long was Jesus’ body actually in the tomb?
Is it possible to spend three full days and nights in a tomb then rise on the third day?(Mat. 12:40) VS (Luk.24:7)
Isn’t this a contradiction? We know that He rose before morning began, so that “day” didn’t count, only the night portion. The traditional reckoning totals only 1 day and 2 nights in the tomb. But read on, there is no contradiction…
This seems to be a contradiction until you understand the commanded holidays in (Lev.23). What we know of Christ’s death and burial is this:
*He ate the Passover the evening before His trial. Jewish days are measured from sundown to sundown, therefore the Passover is eaten in the first part of the 14th of Abib. The trial, scourging, crucifixion, death and burial of Christ would have taken place later that same day, the 14th of Abib.
(Lev.23:1-5 & The latter part of all gospels)
*As the sundown, which marks the beginning of the Sabbath, was fast approaching, Nicodemus and Joseph of Arimathaea (and the women who never left His side until He was in the tomb) hastily prepared and entombed His body.
(Mat.27:55-61, Mrk.15:40-47, Luk. 23:50-55, Jhn.19:38-42)
*The women, we are told, bought spices to anoint His body and rested on the Sabbath according to the law. (Note that the market would have been closed by the time Jesus was entombed, preventing the women from buying the spices until the morning after the Sabbath.) The priests however asked Pilot for a guard on this day.
(Mat.27:62-66, Mrk.16:1, Luk.23:56)
*The Sabbath we are speaking of would be the 15th of Abib, which is the first day of the feast of unleavened bread and an annual Sabbath, regardless of the day of the week on which it falls. On this day the women rested.
(Lev.23:6-8)
*The day following this annual Sabbath would be the 16th of Abib, the feast of the first fruits, in which one would fast until his first fruits offering had been received. This day is also the first day in the counting up to 50 days for Pentecost (the celebration of the giving of the law). On this day, the women would have ample opportunity to buy and prepare the spices. Jesus could not possibly have risen on this day seeing as by dawns light of the 16th He would have been in the grave 1 day and 2 nights and He said “as the prophet Jonah… 3 days and 3 nights”.
(Lev.23:9-16, Mat.12:40, Mat.26:61, Mat.27:63, Mrk.8:31, Mrk.16:1, Jhn.2:19) (Note when they say “after the third day”)
*The weekly Sabbath must then follow on the 17th, as we are told that He rose on the first day of the week. (The 1st is always preceded by the 7th which is the Sabbath.) The women would have then rested on this 2nd Sabbath and gone to the tomb before daylight break on the 18th of Abib and found Jesus risen, after three full days in the heart of the earth as He stated. This would have been on the 3rd day in the counting up to Pentecost, not on the 3rd day counting from His entombment. Reference the time line for clarification.He, indeed, rose on The third day, after three full 24hour days in the tomb.
(Mat.16:21, Mat.17:23, Mat.20:19, Mat.28:1-2, Mrk.10:34, Mrk.16:2-8, Luk.9:22, Luk.18:33, Luk.24:1, Luk.24:7, Jhn.20:1)
My Family
(Husband speaking)
Isn’t this a contradiction? We know that He rose before morning began, so that “day” didn’t count, only the night portion. The traditional reckoning totals only 1 day and 2 nights in the tomb. But read on, there is no contradiction…
This seems to be a contradiction until you understand the commanded holidays in (Lev.23). What we know of Christ’s death and burial is this:
*He ate the Passover the evening before His trial. Jewish days are measured from sundown to sundown, therefore the Passover is eaten in the first part of the 14th of Abib. The trial, scourging, crucifixion, death and burial of Christ would have taken place later that same day, the 14th of Abib.
(Lev.23:1-5 & The latter part of all gospels)
*As the sundown, which marks the beginning of the Sabbath, was fast approaching, Nicodemus and Joseph of Arimathaea (and the women who never left His side until He was in the tomb) hastily prepared and entombed His body.
(Mat.27:55-61, Mrk.15:40-47, Luk. 23:50-55, Jhn.19:38-42)
*The women, we are told, bought spices to anoint His body and rested on the Sabbath according to the law. (Note that the market would have been closed by the time Jesus was entombed, preventing the women from buying the spices until the morning after the Sabbath.) The priests however asked Pilot for a guard on this day.
(Mat.27:62-66, Mrk.16:1, Luk.23:56)
*The Sabbath we are speaking of would be the 15th of Abib, which is the first day of the feast of unleavened bread and an annual Sabbath, regardless of the day of the week on which it falls. On this day the women rested.
(Lev.23:6-8)
*The day following this annual Sabbath would be the 16th of Abib, the feast of the first fruits, in which one would fast until his first fruits offering had been received. This day is also the first day in the counting up to 50 days for Pentecost (the celebration of the giving of the law). On this day, the women would have ample opportunity to buy and prepare the spices. Jesus could not possibly have risen on this day seeing as by dawns light of the 16th He would have been in the grave 1 day and 2 nights and He said “as the prophet Jonah… 3 days and 3 nights”.
(Lev.23:9-16, Mat.12:40, Mat.26:61, Mat.27:63, Mrk.8:31, Mrk.16:1, Jhn.2:19) (Note when they say “after the third day”)
*The weekly Sabbath must then follow on the 17th, as we are told that He rose on the first day of the week. (The 1st is always preceded by the 7th which is the Sabbath.) The women would have then rested on this 2nd Sabbath and gone to the tomb before daylight break on the 18th of Abib and found Jesus risen, after three full days in the heart of the earth as He stated. This would have been on the 3rd day in the counting up to Pentecost, not on the 3rd day counting from His entombment. Reference the time line for clarification.He, indeed, rose on The third day, after three full 24hour days in the tomb.
(Mat.16:21, Mat.17:23, Mat.20:19, Mat.28:1-2, Mrk.10:34, Mrk.16:2-8, Luk.9:22, Luk.18:33, Luk.24:1, Luk.24:7, Jhn.20:1)
My Family
(Husband speaking)
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